Israel is bad!
Its existence keeps reminding Muslims what a bunch of losers they are.
"There will be no peace until they will love their children more than they hate us."
'If the Arabs put down their weapons today, there would be no more violence. If the Jews put down their weapons today, there would be no more Israel'
"Peace of us means the destruction of Israel.
We are preparing for an all out war, a war which will last for generations.
Throughout his authorized biography (Alan Hart, Arafat: terrorist or peace maker) Arafat asserts at least a dozen times: "The Palestinian people have no national identity. I, Yasser Arafat, man of destiny, will give them that identity through conflict with Israel."
~ Yasser Arafat ~
"The Palestinian people does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the state of Israel. For our Arab unity. In reality today there is no difference between Jordanians, Palestinians, Syrians and Lebanese. Only for political and tactical reasons do we speak today about the existence of Palestinian people, since Arab national interest demand that we posit the existence of a distinct 'Palestinian people' to oppose Zionism".
For 2,000 years Jews have rejected the Christian idea of Jesus as messiah. Why?
One of the most common questions we receive at Aish.com is: "Why don't Jews believe in Jesus?" Let's understand why ― not in order to to disparage other religions, but rather to clarify the Jewish position.
Jews do not accept Jesus as the messiah because:
1. Jesus did not fulfill the messianic prophecies. 2. Jesus did not embody the personal qualifications of the Messiah. 3. Biblical verses "referring" to Jesus are mistranslations. 4. Jewish belief is based on national revelation.
But first, some background: What exactly is the Messiah?
The word "Messiah" is an English rendering of the Hebrew word "Mashiach", which means "Anointed." It usually refers to a person initiated into God's service by being anointed with oil. (Exodus 29:7, I Kings 1:39, II Kings 9:3)
Since every King and High Priest was anointed with oil, each may be referred to as "an anointed one" (a Mashiach or a Messiah). For example: "God forbid that I [David] should stretch out my hand against the Lord's Messiah [Saul]..." (I Samuel 26:11. Cf. II Samuel 23:1, Isaiah 45:1, Psalms 20:6)
Where does the Jewish concept of Messiah come from? One of the central themes of Biblical prophecy is the promise of a future age of perfection characterized by universal peace and recognition of God. (Isaiah 2:1-4; Zephaniah 3:9; Hosea 2:20-22; Amos 9:13-15; Isaiah 32:15-18, 60:15-18; Micah 4:1-4; Zechariah 8:23, 14:9; Jeremiah 31:33-34)
Many of these prophetic passages speak of a descendant of King David who will rule Israel during the age of perfection. (Isaiah 11:1-9; Jeremiah 23:5-6, 30:7-10, 33:14-16; Ezekiel 34:11-31, 37:21-28; Hosea 3:4-5)
Since every King is a Messiah, by convention, we refer to this future anointed king as The Messiah. The above is the only description in the Bible of a Davidic descendant who is to come in the future. We will recognize the Messiah by seeing who the King of Israel is at the time of complete universal perfection.
1. Jesus Did Not Fulfill the Messianic Prophecies
What is the Messiah supposed to accomplish? The Bible says that he will:
1. Build the Third Temple (Ezekiel 37:26-28). 2. Gather all Jews back to the Land of Israel (Isaiah 43:5-6). 3. Usher in an era of world peace, and end all hatred, oppression, suffering and disease. As it says: "Nation shall not lift up sword against nation, neither shall man learn war anymore." (Isaiah 2:4) 4. Spread universal knowledge of the God of Israel, which will unite humanity as one. As it says: "God will be King over all the world ― on that day, God will be One and His Name will be One" (Zechariah 14:9).
If an individual fails to fulfill even one of these conditions, then he cannot be "The Messiah."
Because no one has ever fulfilled the Bible's description of this future King, Jews still await the coming of the Messiah. All past Messianic claimants, including Jesus of Nazareth, Bar Cochba and Shabbtai Tzvi have been rejected.
Christians counter that Jesus will fulfill these in the Second Coming, but Jewish sources show that the Messiah will fulfill the prophecies outright; in the Bible no concept of a second coming exists.
2) Jesus Did Not Embody the Personal Qualifications of Messiah
A. Messiah as Prophet
The Messiah will become the greatest prophet in history, second only to Moses. (Targum - Isaiah 11:2; Maimonides - Yad Teshuva 9:2)
Prophecy can only exist in Israel when the land is inhabited by a majority of world Jewry, a situation which has not existed since 300 BCE. During the time of Ezra, when the majority of Jews refused to move from Babylon to Israel, prophecy ended upon the death of the last prophets ― Haggai, Zechariah and Malachi.
Jesus was not a prophet; he appeared on the scene approximately 350 years after prophecy had ended.
B. Descendent of David
According to Jewish sources, the Messiah will be born of human parents and possess normal physical attributes like other people. He will not be a demi-god, (1) nor will he possess supernatural qualities.
The Messiah must be descended on his father's side from King David (see Genesis 49:10, Isaiah 11:1, Jeremiah 23:5, 33:17; Ezekiel 34:23-24). According to the Christian claim that Jesus was the product of a virgin birth, he had no father ― and thus could not have possibly fulfilled the messianic requirement of being descended on his father's side from King David. (2)
C. Torah Observance
The Messiah will lead the Jewish people to full Torah observance. The Torah states that all mitzvot remain binding forever, and anyone coming to change the Torah is immediately identified as a false prophet. (Deut. 13:1-4)
Throughout the New Testament, Jesus contradicts the Torah and states that its commandments are no longer applicable. For example, John 9:14 records that Jesus made a paste in violation of Shabbat, which caused the Pharisees to say (verse 16), "He does not observe Shabbat!"
3) Mistranslated Verses "Referring" to Jesus
Biblical verses can only be understood by studying the original Hebrew text ― which reveals many discrepancies in the Christian translation.
A. Virgin Birth
The Christian idea of a virgin birth is derived from the verse in Isaiah 7:14 describing an "alma" as giving birth. The word "alma" has always meant a young woman, but Christian theologians came centuries later and translated it as "virgin." This accords Jesus' birth with the first century pagan idea of mortals being impregnated by gods.
B. Suffering Servant
Christianity claims that Isaiah chapter 53 refers to Jesus, as the "suffering servant."
In actuality, Isaiah 53 directly follows the theme of chapter 52, describing the exile and redemption of the Jewish people. The prophecies are written in the singular form because the Jews ("Israel") are regarded as one unit. Throughout Jewish scripture, Israel is repeatedly called, in the singular, the "Servant of God" (see Isaiah 43:8). In fact, Isaiah states no less than 11 times in the chapters prior to 53 that the Servant of God is Israel. When read correctly, Isaiah 53 clearly [and ironically] refers to the Jewish people being "bruised, crushed and as sheep brought to slaughter" at the hands of the nations of the world. These descriptions are used throughout Jewish scripture to graphically describe the suffering of the Jewish people (see Psalm 44). Isaiah 53 concludes that when the Jewish people are redeemed, the nations will recognize and accept responsibility for the inordinate suffering and death of the Jews.
4) Jewish Belief is Based Solely on National Revelation
Throughout history, thousands of religions have been started by individuals, attempting to convince people that he or she is God's true prophet. But personal revelation is an extremely weak basis for a religion because one can never know if it is indeed true. Since others did not hear God speak to this person, they have to take his word for it. Even if the individual claiming personal revelation performs miracles, there is still no verification that he is a genuine prophet. Miracles do not prove anything. All they show ― assuming they are genuine ― is that he has certain powers. It has nothing to do with his claim of prophecy.
Judaism, unique among all of the world's major religions, does not rely on "claims of miracles" as the basis for its religion. In fact, the Bible says that God sometimes grants the power of "miracles" to charlatans, in order to test Jewish loyalty to the Torah (Deut. 13:4).
Of the thousands of religions in human history, only Judaism bases its belief on national revelation ― i.e. God speaking to the entire nation. If God is going to start a religion, it makes sense He'll tell everyone, not just one person.
Maimonides states (Foundations of Torah, ch. 8):
The Jews did not believe in Moses, our teacher, because of the miracles he performed. Whenever anyone's belief is based on seeing miracles, he has lingering doubts, because it is possible the miracles were performed through magic or sorcery. All of the miracles performed by Moses in the desert were because they were necessary, and not as proof of his prophecy.
What then was the basis of [Jewish] belief? The Revelation at Mount Sinai, which we saw with our own eyes and heard with our own ears, not dependent on the testimony of others... as it says, "Face to face, God spoke with you..." The Torah also states: "God did not make this covenant with our fathers, but with us ― who are all here alive today." (Deut. 5:3)
Judaism is not miracles. It is the personal eyewitness experience of every man, woman and child, standing at Mount Sinai 3,300 years ago.
For further reading: "Did God Speak at Mount Sinai?"
Waiting for the Messiah
The world is in desperate need of Messianic redemption. And to the extent we are aware of the problems of society, is the extent we will yearn for redemption. As the Talmud says, one of the first questions asked of a Jew on Judgment Day is: "Did you yearn for the arrival of the Messiah?"
How can we hasten the coming of the Messiah? The best way is to love all humanity generously, to keep the mitzvot of the Torah (as best we can), and to encourage others to do so as well.
Despite the gloom, the world does seem headed toward redemption. One apparent sign is that the Jewish people have returned to the Land of Israel and made it bloom again. Additionally, a major movement is afoot of young Jews returning to Torah tradition.
The Messiah can come any day, and it all depends on our actions. God is ready when we are. For as King David says: "Redemption will come today ― if you hearken to His voice."
For further study: • Jews for Judaism
• "The Real Messiah," by Rabbi Aryeh Kaplan
• "Let's Get Biblical! Why Doesn't Judaism Accept the Christian Messiah?," by Rabbi Tovia Singer
• "The Path of the Righteous Gentile," by Chaim Clorfene and Yakov Rogalsky
1. Maimonides devotes much of the "Guide for the Perplexed" to the fundamental idea that God is incorporeal, meaning that He assumes no physical form. God is Eternal, above time. He is Infinite, beyond space. He cannot be born, and cannot die. Saying that God assumes human form makes God small, diminishing both His unity and His divinity. As the Torah says: "God is not a mortal" (Numbers 23:19).
2. In response, it is claimed that Joseph adopted Jesus, and passed on his genealogy via adoption. There are two problems with this claim:
a) There is no Biblical basis for the idea of a father passing on his tribal line by adoption. A priest who adopts a son from another tribe cannot make him a priest by adoption;
b) Joseph could never pass on by adoption that which he doesn't have. Because Joseph descended from Jeconiah (Matthew 1:11) he fell under the curse of that king that none of his descendants could ever sit as king upon the throne of David. (Jeremiah 22:30; 36:30)
To answer this difficult problem, apologists claim that Jesus traces himself back to King David through his mother Mary, who allegedly descends from David, as shown in the third chapter of Luke. There are four basic problems with this claim:
a) There is no evidence that Mary descends from David. The third chapter of Luke traces Joseph's genealogy, not Mary's.
b) Even if Mary can trace herself back to David, that doesn't help Jesus, since tribal affiliation goes only through the father, not mother. Cf. Numbers 1:18; Ezra 2:59.
c) Even if family line could go through the mother, Mary was not from a legitimate Messianic family. According to the Bible, the Messiah must be a descendent of David through his son Solomon (II Samuel 7:14; I Chronicles 17:11-14, 22:9-10, 28:4-6). The third chapter of Luke is irrelevant to this discussion because it describes lineage of David's son Nathan, not Solomon. (Luke 3:31)
d) Luke 3:27 lists Shealtiel and Zerubbabel in his genealogy. These two also appear in Matthew 1:12 as descendants of the cursed Jeconiah. If Mary descends from them, it would also disqualify her from being a Messianic progenitor.
"There is no such country as Palestine. 'Palestine' is a term the Zionists invented. There is no Palestine in the Bible. Our country was for centuries part of Syria. 'Palestine' is alien to us. It is the Zionists who introduced it".
- Auni Bey Abdul-Hadi, Syrian Arab leader to British Peel Commission, 1937 -
"There is no such thing as Palestine in history, absolutely not".
- Professor Philip Hitti, Arab historian, 1946 -
"It is common knowledge that Palestine is nothing but Southern Syria".
- Representant of Saudi Arabia at the United Nations, 1956 -
Concerning the Holy Land, the chairman of the Syrian Delegation at the Paris Peace Conference in February 1919 stated:
"The only Arab domination since the Conquest in 635 c.e. hardly lasted, as such, 22 years".
"There is not a solitary village throughout its whole extent (valley of Jezreel, Galilea); not for thirty miles in either direction... One may ride ten miles hereabouts and not see ten human beings. For the sort of solitude to make one dreary, come to Galilee... Nazareth is forlorn... Jericho lies a mouldering ruin... Bethlehem and Bethany, in their poverty and humiliation... untenanted by any living creature... A desolate country whose soil is rich enough, but is given over wholly to weeds... a silent, mournful expanse... a desolation... We never saw a human being on the whole route... Hardly a tree or shrub anywhere. Even the olive tree and the cactus, those fast friends of a worthless soil had almost deserted the country... Palestine sits in sackcloth and ashes... desolate and unlovely...".
- Mark Twain, "The Innocents Abroad", 1867 -
"In 1590 a 'simple English visitor' to Jerusalem wrote: 'Nothing there is to bescene but a little of the old walls, which is yet remayning and all the rest is grasse, mosse and weedes much like to a piece of rank or moist grounde'.".
- Gunner Edward Webbe, Palestine Exploration Fund,
Quarterly Statement, p. 86; de Haas, History, p. 338 -
"The land in Palestine is lacking in people to till its fertile soil".
- British archaeologist Thomas Shaw, mid-1700s -
"Palestine is a ruined and desolate land".
- Count Constantine François Volney, XVIII century French author and historian -
"The Arabs themselves cannot be considered but temporary residents. They pitched their tents in its grazing fields or built their places of refuge in its ruined cities. They created nothing in it. Since they were strangers to the land, they never became its masters. The desert wind that brought them hither could one day carry them away without their leaving behind them any sign of their passage through it".
- Comments by Christians concerning the Arabs in Palestine in the 1800s -
"Then we entered the hill district, and our path lay through the clattering bed of an ancient stream, whose brawling waters have rolled away into the past, along with the fierce and turbulent race who once inhabited these savage hills. There may have been cultivation here two thousand years ago. The mountains, or huge stony mounds environing this rough path, have level ridges all the way up to their summits; on these parallel ledges there is still some verdure and soil: when water flowed here, and the country was thronged with that extraordinary population, which, according to the Sacred Histories, was crowded into the region, these mountain steps may have been gardens and vineyards, such as we see now thriving along the hills of the Rhine. Now the district is quite deserted, and you ride among what seem to be so many petrified waterfalls. We saw no animals moving among the stony brakes; scarcely even a dozen little birds in the whole course of the ride".
- William Thackeray in "From Jaffa To Jerusalem", 1844 -
"The country is in a considerable degree empty of inhabitants and therefore its greatest need is of a body of population".
- James Finn, British Consul in 1857 -
"The area was underpopulated and remained economically stagnant until the arrival of the first Zionist pioneers in the 1880's, who came to rebuild the Jewish land. The country had remained "The Holy Land" in the religious and historic consciousness of mankind, which associated it with the Bible and the history of the Jewish people. Jewish development of the country also attracted large numbers of other immigrants - both Jewish and Arab. The road leading from Gaza to the north was only a summer track suitable for transport by camels and carts... Houses were all of mud. No windows were anywhere to be seen... The plows used were of wood... The yields were very poor... The sanitary conditions in the village [Yabna] were horrible... Schools did not exist... The rate of infant mortality was very high... The western part, toward the sea, was almost a desert... The villages in this area were few and thinly populated. Many ruins of villages were scattered over the area, as owing to the prevalence of malaria, many villages were deserted by their inhabitants".
- The report of the British Royal Commission, 1913 -